One of the works by Lucian of Samosata, The Dance, is devoted entirely to this entertainment. Nothing more joyful, and yet not well perceived by everyone. Already at the outset, an accusation was made against the dances and the dance itself1.
The apostle Saul is a follower of Jesus better known by the name Paul. In Acts of the Apostles 13: 9 the narrative of the text goes from the Semitic name Saul (Greek Σαῦλος, Saulos) to the Latin – Paul (Latin Paulus, Greek Παῦλος, Paulos). Why this sudden name change in the text?
Dionysius, tyrant of Syracuse, was madly addicted to poetry1. Unfortunately, his graphomania was reaching its heights, rising above the waves of opinion as the worst human being, ie the flatterers. In a moment of peace, the tyrant devoted himself completely to writing poetry, gathering around him many teachers and even critical commentators.
The mythological god Pan (Latin Faun) was supposed to cause sudden panic, unfounded fear and terror among people and animals with his shout. This panic (θορύβου Πανικοῦ) and confusion could lead to a castling of military units that, under the influence of fear, could misinterpret the enemy’s movements.
According to Hecataeus, whose extensive account is quoted by Diodorus Siculus, the magnificent and opulent tomb of the Egyptian king Ozymandias contained a sacred library with the inscription: “Healing-Place of the Soul”1.
The value of the horse was enormous in terms of communication, transport and, above all, its military use in battle. Traditionally, the ancients emphasized the uniqueness of Bucephalus, the horse that had long accompanied Alexander the Great during his military conquests.
The fate of the gladiators was difficult. Although despised and kept briefly in closed barracks, they knew very well about the views of the notables of their time, especially in matters concerning them.