This page cannot be viewed in frames

Go to page

If you have found a spelling error, please, notify us by selecting that text and pressing Ctrl+Enter.

Were Romans at arrest and resurrection of Jesus?

This post is also available in: Polish (polski)

Antonio Ciseri, Ecce Homo; oil on canvas, 1871 Pitti Palace, Florence
Ecce Homo, Antonio Ciseri

“Judas then, having received the Roman cohort and officers from the chief priests and the Pharisees, came there with lanterns and torches and weapons”. (J 18: 3)

Only Saint John, who wrote his gospel the latest, mentions Roman soldiers when Jesus was arrested in the Garden of Olives. However, it is unlikely that they would be there. The arrest of Jesus was an internal affair of the highest Jewish authorities. On the other hand, Saint John could have used the concept of a cohort in an imprecise way, he might not have meant a unit of several hundred soldiers, this term he could have defined any guard. It could also be the temple guard.

In the time of Jesus, the cooperation of the Jews with the Romans did not go well, especially in the reign of Pontius Pilate. According to ​​Joseph Flavius, who described the atmosphere of that time, the relationship was even very tense. Pilate represented the Roman occupier, he disliked the Jews, while the Jews hated him even more.

Jesus’ arrest took place quietly under the cover of night. The Jews did not need an army, the temple guards were more than enough. There weren’t many apostles, and they weren’t too brave. If Jesus had been arrested by Roman soldiers, they would have done so officially and would have brought him to whoever had given the order, the governor of Pontius Pilate, and not to the palace of the high priest.

Roman soldiers did not appear with Jesus until he handed him over to Pilate, and it is possible that they were with him only until his side was pierced, after his death. Perhaps they were also not watching his tomb at all. Pilate’s words, “You have a guard. Go, make it as secure as you can” (Mt 27:65) did not necessarily prove that he had given them his own soldiers, it could have meant that he consented to the protection of the tomb on his own. After all, the Jews had their own temple guards.

Roman soldiers would not have run away from the grave, nor could they advertise that they were sleeping on duty. Attempting to leave their post or sleep while on duty could have resulted in the death penalty for them. After escaping from the tomb, the guards went to explain themselves to the high priests. It is clear from this that the high priests must have been their superiors. If they were Roman soldiers, they would have reported it to Pilate.

Of course, it is possible that Roman soldiers guarded Jesus’ tomb, because would the temple guards have to explain to Pilate that they had not fulfilled their duties?

Author: Anna Kurek (translated from Polish: Jakub Jasiński)
  • ks. Czarnocki Tomasz, Proces Jezusa w świetle przepisów prawnych
  • Gać Jan, Aresztowanie Jezusa
  • Sobczyk Marek, Proces Jezusa oczami historyka i prawnika, p. 235-236

IMPERIUM ROMANUM needs your support!

If you like the content that I collect on the website and that I share on social media channels I will be grateful for the support. Even the smallest amounts will allow me to pay for further corrections, improvements on the site and pay the server.



Find out more!

Check your curiosity and learn something new about the ancient world of the Romans. By clicking on the link below, you will be redirected to a random entry.

Random curiosity

Random curiosity

Discover secrets of ancient Rome!

If you want to be up to date with newest articles on website and discoveries from the world of ancient Rome, subscribe to the newsletter, which is sent each Saturday.

Subscribe to newsletter!

Subscribe to newsletter

Spelling error report

The following text will be sent to our editors: