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Roman board game – Tabula Lusoria. The name Tabula Lusoria is more of a broad term and in Latin, it means more or less the same as “playing field”. The game is designed for two players and consists of a special, rosette board with eight fields arranged in a circle with one central field connected to each field on the circle (see the picture) and two sets of pieces in two colours, three in each.
Quintus Cecilius Metellus Numidian, leader of the optimates and opponent of Gaius Marius, was considered an energetic man, with an impeccable reputation. In 102 BCE he held the office of censor. During his tenure in office, he strove to increase the number of births in Roman society.
Many people ask themselves how to lose weight in an easy and fun way. The answer to this question is not easy. As it turns out, people in ancient times had similar problems. Let us ask ourselves: how did the ancient Romans lose weight?
In Roman society, the existence of a patron-client relationship was common. Most often, a poor citizen or a liberator submitted to a higher-ranking Roman who, through his position and property, could act in favour of the client. In return, the client was the patron’s support and support, e.g. during elections. Moreover, having many clients aroused respect and strengthened the position of the patron in society. In the 4th century CE however, patronage (patrocinium) changed and the patron-client relationship began to hit the state directly.
Under Roman law, the father was not only the head of the family but exercised absolute authority over it. The fact that his wife gave birth to a child did not yet mean that he would become a family member. This happened only after the completion of the so-called ritual of elevation. It consisted in placing the newborn at the feet of the master of the house and awaiting his decision. If the pater familias, as the omnipotent father was called, took the child in his arms and walked around the house with him, he officially recognized him as his offspring.
In ancient Rome, it was an unwritten rule that in the event of marriage the bride should bring a dowry (dos). The additional capital contributed to the husband was to facilitate the maintenance of the family (onera matrimonii) and the protection of the wife or children in the event of a breakdown of the relationship (divortium). Obviously, the larger the dowry the father of the bride could propose, the greater the chance that the husband would accept the woman’s hand.
Who among us did not struggle in adolescence with colloquially called “pimples”. The same problem also applied to the youth of the ancient world.
Greco-Roman texts provide a great deal of information about the ancients’ views on religious matters, many of which refer to very mundane matters. Often the superstitions of ordinary people from two thousand years ago are present and very popular superstitions. How many people have not stood up at least once with the famous “left leg”? Or vice versa, he ascribed his happiness to his right foot, as did the Germans and the English in their proverbs (“Auf rechten Füssen ist gut stehen” tudzież “Let’s get off on the right foot this year”)?
