If you have found a spelling error, please, notify us by selecting that text and pressing Ctrl+Enter.
The Roman state existed in practice for XIII centuries, being the power which was impacting the history. Therefore, I decided that I would tell the history of ancient Rome in the articles below, which will not necessarily cover only the Eternal City.
I encourage you to send articles and point out any corrections or inaccuracies.
With the development of the Imperium, a huge number of different religions with a shorter or longer traditions found themselves within the borders of the Roman state. As a result, a process of intense religious change began. Romans became more and more interested in attractive Eastern cults over time. These include, among others, Egyptian cults, primarily the goddess of Isis and Serapis.
With the growth of the Roman state and the emergence of real money, the Romans began to see the importance of coins aside from the payment function. The possibility of placing initials and images/symbols on the obverse or reverse allowed politicians and emperors to influence the social masses. After all, every inhabitant of the Roman state wanted money, which was also indirectly a carrier of information and a means of propaganda.
The civil war of 193-197 was presented by ancient writers very one-sidedly. The main focus was on the figure of its winner, Septimius Severus. The other participants of this conflict, i.e. Pescennius Niger, Clodius Albinus and Didius Julianus, did not receive such interest from ancient historiographers. Unfortunately, the number of resources available to help recreate their political agendas is very limited. The basis for this type of consideration is, above all, the coins minted by individual purple candidates. The aforementioned Clodius Albinus stood out in this field.
Constantine I the Great (Gaius Flavius Valerius Constantinus) stopped persecuting Christians and was baptized before his death, becoming the first Christian ruler. He was recognized as a saint in the Orthodox Church. But was he really so holy? When we delve into his biography, we come to the conclusion that he did not differ much from the power-hungry “wicked emperors” who condemned people to death without blinking an eye. Christian virtues were alien to him, especially love for his neighbour and forgiveness.
On June 9, 68 CE in Rome, Nero, the last emperor of the Julio-Claudian dynasty, committed suicide. Nero was a figure hated by Christians and the Roman aristocracy. However, the ruler was perceived differently among the lower social classes; its popularity was so great that three pretenders appeared throughout history.
Gaius Julius Caesar, we evaluate today through the prism of the most famous facts from his life: the romance with Cleopatra, betrayal of Brutus and death as a result of the Ides of March 44 BCE, or the establishment of the Julian calendar. Caesar claims to be an excellent leader, humanist, excellent speaker, author of works written in beautiful Latin: “About the Civil War”, “About the Gallic War” and the creator of the quotes used until today: “the dice were thrown” or “I came, I saw, I conquered”.
One of the most breakthrough periods in the history of Roman Empire were the years of wars with Carthage. The First Punic War began in 264 BCE and ushered in a new chapter in the history of Rome, the so-called period of the great conquests. The very rapid spread of the territorial power of the Romans influenced many aspects of the internal life in their country, including religion, which underwent significant transformations during this period.
In the times of the republic, the Romans were famous for their extraordinary religiosity. This opinion was already expressed by a Greek Polybius and Cicero, writing that: piety and we are religious above all peoples and nations. The early Roman religion, however, was very reluctant to exalt and worship outstanding individuals. It was related to the political and social system in Rome. In this way, the possibility of the return of the monarchical system so hated by the Romans was avoided. However, despite this, as the Empire grew, eminent leaders began to play an increasing role in Roman politics and religion. Over time, they began to be assigned unique features, which were to be due to the protection of the gods. Ultimately, this process led to the divine exaltation of individuals or so-called deification.
In ancient Rome, the simplest method of conveying information or the content of your work was to deliver it – recitation (recitatio), which was certainly based on Greek symposiums (symposium). Seneca the Elder reports that a certain Asinius Pollio, who wrote during the reign of Octavian Augustus (27 BCE – 14 CE), invited guests to read his work1. Pliny the Younger, Martial and Juvenal regret that in their time there was a really big number of people reciting their songs.
Demetrius I Soter was the ruler of the Seleucid state from 162 to 150 BCE. Demetrius proved to be an ambitious and talented leader, who, however, in the face of the progressive disintegration of the state, numerous enemies and the power of Rome, was not able to succeed in rebuilding the former glory of the Seleucid Empire.
